With, not on

Listen to how movement people talk about the surfaces they work on. We jump from rails. We land on concrete. We push off walls, vault over boxes, drop from heights. The grammar is consistent: practitioner as subject, environment as object, preposition doing the work of subordination. We act ON the world; the world receives the action. The vocabulary of parkour, of climbing, of running — even of dance, in many of its registers — keeps the human in charge and the matter passive.

Then there’s Nika Jankovic, talking about the floor.

“You want to be friends with the floor. You wanna caress the floor, you wanna melt into the floor. There’s always you in relation to this thing.”

Friends. Caress. Melt. Relation. Every word in that sentence does something the standard vocabulary doesn’t. None of them treat the floor as receptacle. None of them frame the body as the lone actor. Jankovic — a dancer with a long background in floor work — isn’t reaching for poetry here. She’s describing how she actually engages the matter underneath her.

What changes when the floor stops being something you act on and becomes something you act with?

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Start with attention. If the floor is an object, your attention moves through it on the way to your goal — you note its hardness, its grip, its gradient, then you use those facts to execute a move. The floor is information, processed and discarded. If the floor is a partner, your attention has to stay with it. You can’t stop noticing it any more than you can stop noticing the person you’re dancing with. Every shift of weight is a small communication, sent and received. The floor is no longer something you remember about. It’s something you remain in conversation with for as long as you’re touching it.

When Jankovic moves outside during COVID and finds herself working on hard concrete instead of a sprung dance floor, the surface itself becomes vocal. “It’s almost like talking to someone who’s constantly going against you,” she says. That’s not a metaphor anyone reaches for casually. The floor isn’t sending pain signals or providing biomechanical information — it’s talking back. It’s an interlocutor with a personality, and right now that personality is hostile. The relational frame doesn’t soften the experience. It sharpens it. A hard surface is no longer just hard; it’s a particular kind of presence, with a particular kind of mood, that the practitioner has to find a way to be with.

This sharpening has practical consequences. Jankovic describes needing to take breaks from the hard floor — “this is just too much confrontation at once.” That’s a sentence the instrumental frame can’t easily produce. If the floor is just material, fatigue is biomechanical, and the response is biomechanical: rest the joints, ice the bruises, modify the program. But if the floor is a relationship, then the body’s resistance can be read as relational — an unwillingness to keep being criticized, a need to step away from a difficult partner. The practitioner’s options expand. They can negotiate with the surface they’re working on, recognize when the relationship has gone sour, find a different floor for a while. The relational vocabulary makes that legible as a legitimate move, not a failure of grit.

“Caress” and “melt” aren’t asking for less force or more passivity. They’re asking for a different distribution of presence — for the body to soften into the floor in ways that let weight transfer through joints rather than crash into them, for the contact patch to be a site of mutual yielding rather than one-way impact. The instrumental frame has to reach for technical jargon to describe this (eccentric loading, proprioceptive integration, ground reaction forces). The relational frame just says: don’t fight the floor, don’t ignore the floor, don’t treat the floor like furniture. Be with it.

And here’s the quiet thing the relational frame protects against: the practitioner’s drift into solitude. The instrumental frame tends, over time, toward isolation — the body alone in the space, executing on inert matter, accountable only to itself. Jankovic describes the moment of coming to floor work as the discovery that she didn’t have to feel alone in space. “When you’re standing on your feet, it’s very easy to feel that you’re just alone in that space. And the moment that you’re on the ground, there’s — they teach it from the beginning as something that you have a relationship to.” The floor was already there. The shift was in noticing it had been there all along, and starting to treat it that way.

The standard movement vocabulary asks a lot of the floor and offers it nothing in return. Jankovic’s vocabulary asks the same things and treats the floor as the kind of thing that could refuse. It’s a small shift in prepositions. It changes what kind of practitioner you become.


This field note references the Movers Mindset episode “Contact with Nika Jankovic,” published January 14, 2022.

This work was produced using AI language models directed through an editorial system designed by Craig Constantine. The author selected all source material, designed the creative framework, directed the editorial process, and made all acceptance and revision decisions. The prose was generated by AI under sustained human editorial direction.

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